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Annales Regni Francorum : ウィキペディア英語版
Royal Frankish Annals

The Royal Frankish Annals (Latin: ''Annales regni Francorum''; also ''Annales Laurissenses maiores'' and German: ''Reichsannalen'') are Latin annals composed in Carolingian Francia, recording year-by-year the state of the monarchy from 741 (the death of Mayor of the Palace Charles Martel) to 829 (the beginning of the crisis of Louis the Pious). Their authorship is unknown, though Wilhelm von Giesebrecht suggested that Arno of Salzburg was the author of an early section of the ''Annaes Laurissenses majores'' surviving in the copy at Lorsch Abbey. The Annals are believed to have been composed in successive sections by different authors, and then compiled.〔Scholz “Introduction” ''Carolingian Chronicles'' p. 5〕 The depth of knowledge regarding court affairs suggests that the annals were written by persons close to the king, and their initial reluctance to comment on Frankish defeats betrays an official design for use as Carolingian propaganda.〔Scholz “Introduction” ''Carolingian Chronicles'' p. 4〕 Though the information contained within is heavily influenced by authorial intent in favor of the Franks, the annals remain a crucial source on the political and military history of the reign of Charlemagne.
Copies of the annals can be categorized into five classes, based on additions and revisions to the text.〔Kurze “Praefatio” ''Annales Regni Francorum'' p. viii〕 The chronicles were continued and incorporated in the West Frankish ''Annales Bertiniani'' and in the East Frankish ''Annales Fuldenses'' and ''Annales Xantenses''
==Content==

The annals give a brief individual description of events for each year (a few omitted), with a focus on the actions of the Carolingian monarchy, beginning with the account of Pepin the Short’s ascension through the dethronement of the Merovingian king Childeric III. The annalists pay particular attention to the military campaigns of the Carolingian kings, justifying their actions in terms of a grand narrative of Carolingian peacekeeping and conquest in the name of expanding the Christian faith. The overthrow of the Merovingians is also portrayed in such a way as to legitimize the transfer of royal power between dynasties, emphasizing Carolingian adherence to Frankish traditions and the approval of Pope Zacharias in the matter.〔McKitterick “The Illusion of Royal Power” ''English Historical Review'' p. 17〕
Of the three kings—Pepin, Charlemagne, and Louis—Charlemagne’s military chronicles are the most detailed, covering his victories against the Saxons, Bretons, and other peoples. The account of Charlemagne’s campaign against the Saxons is also notable as one of the few extant references to the Irminsul, an important if enigmatic part of the Germanic paganism practiced by the Saxons at the time. Its destruction is a major point in the annals, written to continue a jingoistic theme of Frankish triumphs against the “un-Frankish” and unchristian barbarian. The unrevised text neglects to mention defeats suffered by Charlemagne, such as the Battle of Roncevaux Pass in 778 (later dramatized in the ''Song of Roland'') and the Battle of Süntel in 782.〔Scholz “Introduction” ''Carolingian Chronicles'' p. 8〕 Indeed, the Battle of Süntel is portrayed in the annals as a victory, as opposed to a crushing Frankish defeat at the hands of the Saxons. The 792 conspiracy of Pepin the Hunchback against Charlemagne is also omitted, along with any reference to potential misconduct on Charlemagne’s part. The revised text, however, incorporates these events while maintaining a positive tone towards the emperor, presented as a peerless leader in battle.
Charlemagne’s son, Louis the Pious, is rarely shown engaging in battle by the annalists, but rather directs others to do so, or negotiates for peace. The contrast between Louis and his father and grandfather is clear. While the past kings were unshakeable figures, depicted as the better of their foes even in defeat by the revised edition, the annalists’ Louis is a smaller man who invests the power of the military in others, not unlike the annals’ earlier depiction of the Merovingian kings.〔Scholz “Introduction” ''Carolingian Chronicles'' p. 8〕 Miracles aid Charlemagne and his men, and the grace of God leads him to victory; mostly ill portents surround Louis, such as an omen in the stars supposedly foretelling his army’s defeat at the hands of Count Aizo, and the sudden collapse of a wooden arcade atop him in 817.
Indeed, such references to striking natural phenomena, strange happenings, and miracles become increasingly common in the annal entries for the 9th century. In addition to astronomical oddities, such as eclipses, the supernatural begins to enter the account, set against almost ritualistic yearly notices of the regular passages of Christmas and Easter. Nearly two-dozen villages are reported to have been destroyed by heavenly fire in 823, while at the same time an unnamed girl is said to have begun a three-year fast.
Scholz regards this preoccupation as a reflection of a belief in a divine will and control of history.〔Scholz “Introduction” ''Carolingian Chronicles'' p. 9〕 Many of the worse omens also parallel growing dissatisfaction with Louis the Pious, which immediately after the end of the annals spilled into civil war between him and his sons. Divine intervention through the relics of saints play an important role as well, with mention of Hilduin’s translation of the relics of St. Sebastian to the Abbey of St. Medard, and Einhard’s transport of the relics of SS. Marcellinus and Peter into Francia. A more detailed account of Einhard’s procurement of the relics exists in his ''Translation and Miracles of Marcellinus and Peter''.
Additionally, the annals provide the only attestation to the existence of Charlemagne’s personal elephant Abul-Abbas, aside from a mention by Einhard drawn from the annals. The gift of the elephant to Charlemagne, amongst other treasures, by Abbasid Caliph Harun al-Rashid is evidence of the attempts to form an Abbasid-Carolingian alliance at the time, which the annals document loosely.〔Scholz “Introduction” ''Carolingian Chronicles'' pp. 16-17〕

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